Archive for the ‘Pop culture’ Category

Doc SavageSo I’m reading this book called Wanted Undead or Alive: Vampire Hunters and Other Kick-Ass Enemies of Evil by Jonathan Maberry and Janice Gable Bashman. I intend to do a more lengthy review of it presently, so stay tuned. But I just wanted to mention one thing.

The book has a chapter on the pulp magazines from the late 19th and early 20th centuries, which mentions “Doc Savage.” The Doc Savage adventures were really popular back in the heyday of pulp. They featured the titular square-jawed hero who traveled the world with a cadre of brainy tough guys, putting a stop to various evil-doers.

The author, “Kenneth Robeson,” was actually a rotating stable of writers. I read a few when I was a kid. They weren’t great in retrospect, in the manner of other pulp material from writers such as H.P. Lovecraft or Ray Bradbury. But they were a fun read. And to be fair, that’s no more and no less than what they aspired to.

But the books did have a lasting impact on me as a reader, in the form of one important lesson.

See, when I was about 13, I was reading one called The Sargasso Ogre. It features a scene where Doc Savage is interrogating a couple of criminals.

At one point, one of them defiantly answers Doc Savage’s questions with “Phooey on you!”
As a kid, I thought that was hilarious. This is a dangerous criminal. A very bad man, the story makes clear. And he says “phooey on you?”

When I thought about it at greater length, though, I realized what was really going on. The words “phooey on you” might as well have an asterisk indicating a footnote from the author. And that footnote would read as follows:

“Look. Both you and I know that the guy didn’t really say ‘phooey on you.’ What he said was ‘fuck you.’ But I’m writing this in 1933, and there’s no way in hell I’d get away with writing that. So I’m going to ask you, the reader, to use a little effort and fill in what he actually said in your mind, OK?”

That moment of realization comes back to me whenever I’m reading a book from a bygone era, and the writer has to obliquely hint at what’s going on.

I’m not one of these people who subscribes to the idea that graphically presenting something is akin to bad writing. I find that attitude naïve and a bit childish. Good writing is good writing, whether a faithful film adaptation would merit a rating of G or NC-17. And if the material calls for a lot of F-bombs, by all means get ‘em in there.

Still, there’s something impressive about reading – or watching, in the form of screenplays – writers from the past managing to convey through subtle suggestion what they can’t state overtly.

Case in point. I’m in the process of reading Henry James’ The Turn of the Screw, published in 1898, for the first time. (SPOILER ALERT!) And the scene where Mrs. Grose reveals Quint’s nature as a sexual predator and pedophile is all the more disturbing for her unwillingness – and James’ inability, given the time he was writing – to state it overtly.

It’s all a bit more subtle than “phooey on you” in lieu of … you know. Still, I thank whichever incarnation of Kenneth Robeson penned “The Sargasso Ogre” for giving me that early lesson in reading between the lines.

Just goes to show that you can glean insights into literary interpretation from just about any source. Don’t agree with me? Go phooey yourself.

stewieI guess I’m weighing in a little late in the news cycle about Seth MacFarlane’s now-notorious Oscars hosting gig. But I’m not really going to talk about the gig itself, so much as what it illustrates about the nature of humor. And in that respect, a little bit of perspective is probably a good thing.

As a writer of humor – or what I HOPE constitutes humor, anyway – it’s a debate that I’ve followed, in the hopes that I might glean some insights.

MacFarlane, of course, took a lot of criticism for the jokes he made. Many observers, including Jamie Lee Curtis and Jane Fonda, branded him as sexist. Particularly infuriating, from the critics’ standpoint, was a musical number titled “We Saw Your Boobs,” which was essentially a listing of movies in which female actresses showed their breasts.

Another factor in the controversy, for better or worse, is the fact that MacFarlane’s appearance accomplished exactly what the Oscar programmers hoped it would. Ratings were up, particularly among the coveted 18-to-34-year-old demographic. (more…)

ExorcistI recently re-watched The Exorcist from 1973 for the umpteenth time. I still think it’s one of the greatest horror movies ever.

And it’s more than just a great horror movie. Beyond the more disturbing and startling elements of the film, it works as a deeply nuanced exploration of the nature of evil and faith.

That being said, something occurred to me for the first time during the most recent viewing. I watched the two priests carrying out the actual exorcism rite at the movie’s climax. And I thought: They don’t seem to be very … good at this.

I should say right here that there will be some spoilers ahead. So if you haven’t seen the movie yet, go out and see it. Then come back and read the rest of this posting.

Everybody seen the movie now? We’re all on the same page? Good.

Now, I’ll admit I’m no expert on exorcism. But if the Catholic Church did indeed use that particular rite for centuries, I’d hope it would at least work a little better. Or if the rite does work, are these guys doing something wrong?

Just to review, Father Merrin and Father Karras represent the forces of holiness there to do battle with evil incarnate in the form of the possessed Regan. How does that work out? Well, Regan spends a bunch of time f**king with them. Then Father Merrin dies of a heart attack. Karras tells the demon to come into him. When it does, he jumps through a window and kills himself.

So yeah, the demon is dispatched by the end. But two of God’s lean, mean fightin’ machines DID kind of get their asses kicked by a 12-year-old girl.

Maybe I’m being unduly harsh here. The priests were brave and noble and self-sacrificing and all. Still, think of it this way.

You’ve got a raccoon in your attic and you call a wildlife removal service. They send over two guys. In the course of doing battle with the raccoon, one of them dies of a heart attack because it’s too much of a strain. The other’s method is getting the raccoon to clamp its jaws on him and then throwing himself out your window, killing both himself and the raccoon in the process. And probably taking a significant chunk out of your security deposit.

You’d probably feel bad for the two guys who got killed, and admire their dedication to their work. At the same time, you’re probably not going to call that particular wildlife removal service again.

I’m surprised the first scene of Exorcist II didn’t show Regan’s mother on the phone saying: “Hello? Presbyterians? Yeah … the last guys didn’t work out so good.”

nerd2Well, it’s happened again. Week after week, two blog entries I’ve written get the most views.

This one deals with a bizarre conspiracy theory about coded messages from FEMA on the backs of road signs. I used it to explore a hypothesis of mine regarding the nature of conspiracy theories, which is that they’re essentially the result of a pattern recognition impulse gone haywire.

But this one gets by far the most views. In it, I examine the way that one’s values can change gradually over a span of decades, to a point where popular entertainment once regarded as innocuous can later seem offensive. As an example, I cite the movie “Revenge of the Nerds,” which features ostensibly sympathetic characters engaging in exploitative behavior toward women such as surreptitiously taking topless photos of cheerleaders with hidden cameras.

And week after week, according to the metrics helpfully provided by Word Press, variations of two search terms garner the most views on this blog: “FEMA road signs conspiracy” and “topless cheerleaders.” (more…)

Recently, I went to visit a friend of mine, and he’d rented the DVD of “Abraham Lincoln vs. Zombies.” We ended up shooting the shit, and I wasn’t really paying attention to it. But I kind of wish I had, because I find the concept of DVDs like that oddly fascinating.

Keep in mind, that movie title isn’t a misprint on my part. The title’s similarity to the mainstream Hollywood release “Abraham Lincoln: Vampire Hunter” is purely intentional.

See, it was put out by a production company called “The Asylum,” whose entire business model consists of putting out straight-to-DVD “mockbusters” that are blatantly similar to more well-funded, mainstream productions. And their titles are often deliberately confusing. A few examples: “Sunday School Musical,” “Transmorphers” and “Snakes on a Train.”

So why do I find it interesting?

Well, obviously the production company has already accomplished its goal when people mistakenly rent “Transmorphers” in the mistaken belief that they’re bringing home “Transformers.” But I guess they’d face fraud charges if the movie consisted of nothing more than a caption that reads: “HA! GOTCHA, ASSHOLE!” They actually need to furnish a movie. (more…)

The following is a list of actual items that have turned up on the walls of Cracker Barrel restaurants as decorative antiques:

A lithograph featuring a full frontal portrait of a naked Theodore Roosevelt.

The sled owned by William Randolph Hearst as a child, which served as the inspiration for “Rosebud” in the movie “Citizen Kane.” But Hearst’s actual name for the sled was “Bootylicious.”

A vegetable slicer from the first McDonald’s restaurant opened in 1940, with a severed human thumb still wedged in it.

The poison dart gun disguised as an umbrella used to assassinate Bulgarian dissident Georgi Markov in London in 1978.

A tome once owned by Aleister Crowley, bound in human flesh and written in human blood in the language of a savage ancient race whom legends hold to be something other than human. Curiously, it appears to contain mostly household cleaning tips and pastry recipes.

A Victorian-era chastity device known as the “iron pelican.”

The skull of Gale Gordon, the actor who played Mr. Mooney on “The Lucy Show” from 1963 to 1968. Rumored to have mysterious healing powers.

Happy Friday the 13th everyone! Ever wonder how Camp Crystal Lake kept getting an operating permit? “Well, we’ve implemented a new safety course for our counselors called ‘Machetes: Useful but Dangerous,’ and established a sign-out procedure for all chainsaws and other sharpened power tools. With these measures, we’re confident of attaining this year’s goal of a 65 percent counselor survival rate. Hey … did all of you board members get the fruit baskets I sent you for Christmas?”
I think the question is why the owners would WANT to reopen Camp Crystal Lake. Ethical considerations aside, the insurance rates on that place must have been through the roof.

Ever watch clips from one of those old-timey film comedies featuring a Stepin Fetchit-style black stereotype — a bumbling, slow-witted black man drawling lines like “Yaaaas boss!” — and wonder how the people of the time could watch it and NOT be offended?

Sometimes I’ve found myself wondering what it would be like for somebody whose sensibilities changed with the times. Maybe he saw one of those movies in the 1930s and laughed at it, then saw it again in the 1960s and thought: “Damn. How did I not notice how wrong this is?” What would that feel like?

Well, now I know exactly what it feels like. It’s disorienting and more than a little disturbing.

I recently rewatched the 1984 comedy “Revenge of the Nerds.”

I saw that movie in the theater when it first came out. I was in high school at the time. It was no comedy classic, but I enjoyed it.

It was a riff on the “Animal House”-style college comedy. But I thought it had a bit more depth than most, with its message that it’s OK to be a misfit as long as you have friends and you believe in yourself. It was fun and it had heart. I’d never bother renting it. But if I was flipping around the channels and caught it on cable, I’d always watch.

I don’t know when I saw it last, but I’d estimate that it’s been in the neighborhood of 20 years. I guess times have changed, and so have I.

Because when I watched it recently … Holy shit! How did I fail to notice the TOXIC levels of misogyny in this movie? I felt like I needed a shower afterwards!

I don’t need to reiterate the entire plot here. I’ll just give you the basics.

A couple of ostensibly lovable nerds, Lewis and Gilbert, go away to college. There, they befriend a bunch of other ostensibly lovable nerds and outcasts. They end up forming their own fraternity.

But they get picked on by another fraternity made up of bullying jocks. The jocks are abetted by a sorority of their snooty cheerleader girlfriends.

The nerds strike back through a series of pranks, and all kinds of wackiness ensues. It culminates with the nerds using their superior brains to best the jocks at the Greek Games. Then after a final confrontation, the movie ends with a rallying speech for nerd empowerment. Keep in mind this was 1984, before the concept of “nerd empowerment” became pretty much moot.

Anyway, it all sounds pretty harmless, right? Kind of cute in that winning, unironic way of 1980′s comedies?

Except … some pretty ugly stuff happens, the full ugliness of which never struck me until just recently.

To get revenge on the cheerleader sorority for a prank, the nerds stage a panty raid on their house. But that’s just cover to install hidden cameras, from which the nerds watch over closed-circuit TV as the young women undress and shower. Later, the nerds win the fund-raising portion of the Greek Games by surreptitiously selling topless photos of one of the cheerleaders that they got with the hidden camera.

Keep in mind, we’re supposed to be rooting for the guys who do all this. Because, y’know, it’s OK to sexually harass and exploit women. As long as the women being harassed and exploited are snooty bitches. Because then they deserve it.

But the REALLY ugly part comes later. Lewis, the head nerd, lusts after one of the cheerleaders. At the Greek Games, he puts on a costume and fools her into thinking he’s her boyfriend so she’ll have sex with him. Immediately afterward, he shows her who he really is. But by that time, she’s fallen in love with him because the sex was so good.

OK. Let’s clarify something. He raped her.

No, he didn’t use physical force or threats. Rape doesn’t have to involve force or threats. Rape is sex without consent. That’s why sex with unconscious people or children is considered rape, even if there’s no real or implied violence involved.

But hey, according to the movie, a rape victim will forgive you and even fall in love with you if you just give her a good enough f**kin’ that she enjoys the experience.

See what I was saying about the misogyny?

Now some of you may read this and think: “Geez, Tom, it was only a harmless comedy! Lighten up!”

Let me say for the  record that I don’t consider any subject to be taboo where comedy is concerned. Comedy is meant to be transgressive.

Off the top of my head, I can think of two jokes about rape that I had no problem with. One was in the sketch comedy show “Snuff Box,” and the other in the British version of “The Office” that was a precursor to the American version.

But there’s a crucial distinction. In those shows, the jokes were meant to be disturbing and provocative. In each case, the context of the joke was predicated on people’s uncomfortable reaction to an inherently ugly subject.

In short — the writers were aware that rape is wrong. They weren’t, like the screenplay writers of “Revenge of the Nerds,” apparently under the illusion that rape can fall within the category of zany highjinks.

And keep in mind that the aforementioned Stepin Fetchit stereotypes were once considered harmless comedy as well. They didn’t turn out to be so harmless after all, did they?

OK, here’s a clip from the Rankin Bass special where Charlie in the Box shows up. Ever wish you could explain to him that the problem might not be his name, so much as the fact that he comes across like the kind of guy who’d get arrested for exposing himself on public transportation systems?

I’m making my way through Olivier Assayas’ miniseries “Carlos,” a fictionalized account of Carlos the Jackal’s life and career. I’m impressed. I think it does a good job in its presentation of Carlos. The series shows him for exactly what he was — a murderous fanatic with a knack for self-promotion. But actor Édgar Ramírez manages to convey the personal charisma that led apparently sane people to team up with him.

One thing I found interesting is the evocation of the 1970s, and the widespread atmosphere — at least in the circles where Carlos traveled — of “radical chic.” This is a milieu where people try to one-up each other with the extent of their commitment to revolutionary causes, and spit out the term “petit bourgeois” like it’s the vilest of  insults.

I was a kid in the 1970s, and grew up in a decidedly unhip suburban setting. If anybody in Marlton, N.J., was having marijuana-fueled discussions on Marxist theory late into the night, I was never invited to those parties.

My knowledge that something was afoot came mainly from the movies I’d watch on the portable black-and-white TV set I’d lug up to my bedroom. From the late 60s through the 70s, subversive subtexts were as ubiquitous as big sideburns in movies.

Some movies easily stand out when you’re looking for examples. “All the President’s Men.” “Z.” “The Parallax View.”

But how about “Star Wars?” You don’t really think of Star Wars as a subversive film, simply because it was so financially successful. George Lucas practically invented the summer mega-blockbuster, which is the very antithesis of radical film-making.

Still, the first movie in particular — and the next two sequels to a lesser extent — was very much a product of the 1970s.

The good guys were rebels and criminals, taking down an imperialist empire. They get assistance from indigenous people carrying out a guerrilla campaign on their home turf, using primitive but deadly weapons fashioned from materials occurring naturally in their terrain. (Describing Ewoks in that fashion makes them sound a lot more badass than the annoying little teddy bears that actually appeared onscreen.)

So did Star Wars represent a kind of stealth radicalism, sneaking into our collective consciousness in the form of a seemingly innocuous science fiction movie? Or am I reading WAY too much into this?